The picture
One of the three University ceiling paintings; oil on canvas, some 4.3 metres high. A river of tangled naked bodies — the stream of life, with a skeleton Death among them — and, below, the gold-and-red goddess Hygieia, the serpent of Asclepius at her arm, turning her back on suffering humanity. Burned at Schloss Immendorf in 1945; it survives in photographs and a colour study. — University of Vienna (destroyed 1945).
The subject
Medicine was the second of the Faculty pictures and, with Philosophy, the most scandalous. Instead of the triumph of the healing art, Klimt showed its impotence: a column of humanity — infants, lovers, the sick, the old — drifting in a river of bodies with Death woven among them, and a naked pregnant woman at its centre, while Hygieia, the goddess of health, stands below in gold and red and turns her back on the suffering she does not relieve. The professors and the public were outraged by the nudity and the pessimism, and the picture became a centre of the University scandal that drove Klimt from public art.
Context and reception
With Philosophy and Jurisprudence, Medicine is the lost centre of Klimt's ambition, and its themes — the stream of life, Death among the living, the pregnant body, the impotence of reason before mortality — recur, transformed, in the surviving allegories: Hope, The Three Ages of Woman, Death and Life. The gold Hygieia is one of the first of the golden figures. Burned in 1945, the picture survives in photographs and a colour study, and its destruction is among the greatest losses of the œuvre.
What to look at
In the surviving images: the river of tangled bodies; the skeleton Death among the living; the naked pregnant woman at the centre; the gold-and-red Hygieia turning her back on suffering mankind. Then the scandal, and the loss.
Coda
Medicine is one of the three lost University allegories — the healing art shown not as triumph but as impotence, a river of suffering bodies with Death among them and Hygieia turning her back. Scandalous in its day, burned in 1945, it survives only in photographs, one of the greatest casualties of the catastrophe; its themes live on in the surviving allegories of life and death.